Source : OUP
Hope, Joy, and Affection in the Classical World, Oxford Univesity Press, 2016
The emotions have long been an interest for those studying ancient Greece and Rome. But while the last few decades have produced excellent studies of individual emotions and the different approaches to them by the major philosophical schools, the focus has been almost entirely on negative emotions. This might give the impression that the Greeks and Romans had little to say about positive emotion, something that would be misguided. As the chapters in this collection indicate, there are representations of positive emotions extending from archaic Greek poetry to Augustine, and in both philosophical works and literary genres as wide-ranging as lyric poetry, forensic oratory, comedy, didactic poetry, and the novel. Nor is the evidence uniform: while many of the literary representations give expression to positive emotion but also describe its loss, the philosophers offer a more optimistic assessment of the possibilities of attaining joy or contentment in this life.
The positive emotions show some of the same features that all emotions do. But unlike the negative emotions, which we are able to describe and analyze in great detail because of our preoccupation with them, positive emotions tend to be harder to articulate. Hence the interest of the present study, which considers how positive emotions are described, their relationship to other emotions, the ways in which they are provoked or upset by circumstances, how they complicate and enrich our relationships with other people, and which kinds of positive emotion we should seek to integrate. The ancient works have a great deal to say about all of these topics, and for that reason deserve more study, both for our understanding of antiquity and for our understanding of the positive emotions in general.
Introduction Ruth R. Caston and Robert A. Kaster
1. Douglas Cairns, Metaphors for Hope in Archaic and Classical Greek Poetry
2. Damien Nelis, Emotion in Vergil’s Georgics: Farming and the Politics of Hope
3. Laurel Fulkerson, ‘Torn between Hope and Despair’: Narrative Foreshadowing and Suspense in the Greek Novel
II. Joy and Happiness
4. Ruth R. Caston, The Irrepressibility of Joy in Roman Comedy
5. Michael C. J. Putnam, Horatius Felix
6. Margaret Graver, Anatomies of Joy: Seneca and the Gaudium Tradition
7. Christopher Gill, Positive Emotions in Stoicism: Are they Enough?
III. Fellow-feeling and Kindness
8. Ed Sanders, Generating Goodwill and Friendliness in Attic Forensic Oratory
9. David Armstrong, Utility and Affection in Epicurean Friendship: Philodemus On the Gods 3, On Property Management, and Horace, Sermones 2.6
10. Gillian Clark, Caritas: Augustine on Love and Fellow-feeling
11. Martha Nussbaum, ‘If You Could See This Heart’: Mozart’s Mercy
Edited by Ruth R. Caston, Associate Professor of Classical Studies, University of Michigan, and Robert A. Kaster, Kennedy Foundation Professor of Latin Language and Literature and Professor of Classics, Princeton University
Ruth R. Caston is an Associate Professor of Classical Studies at the University of Michigan and the author of Elegiac Passion: Jealousy in Roman Love Elegy.
Robert A. Kaster is the Kennedy Foundation Professor of Latin Language and Literature and Professor of Classics at Princeton University.