Une deuxième édition corrigée de Sensible Moyen Âge va paraître dans les tout prochains jours.
The Faculty of Arts
School of Religious Studies
Public Lecture by
Professor Georgia Frank
Colgate University, Hamilton, New York
« The Reeducation of Emotions in Ancient Christianity »
TUESDAY, November 16, 2016
All are welcome
In conjunction with the Faculty of Arts Search for the Director of the School of Religious Studies
Journée d’étude à Bordeaux, à l’Institut Cervantès,
57, cours de l’Intendance, Bordeaux.
Voici le programme, également téléchargeable ici : prog_affect
Source : OUP
The Ancient Emotion of Disgust, Oxford university Press, 2016
Source : Viella
Generazioni di sentimenti. Una storia delle emozioni, 600-1700, Viella, 2016
Traduzione e cura di Riccardo Cristiani
Collana: La storia. Temi, 51
Generazioni di sentimenti è il primo libro in Italia a offrire tutta la novità degli studi recenti di storia delle emozioni, uno dei più interessanti e nuovi filoni della ricerca storica internazionale. Barbara Rosenwein esplora varietà, trasformazioni e costanti dei sentimenti espressi da numerose comunità emotive nell’arco di undici secoli di storia europea, dal medioevo alla prima età moderna. I capitoli si concentrano in particolare su Francia e Inghilterra e toccano comunità disparate – quelle del monastero inglese di Rievaulx (XII sec.) e della corte ducale di Borgogna (XV sec.), ad esempio – valutando i modi in cui le norme emotive e le forme espressive rispondono agli ambienti sociali, religiosi e culturali, e come a loro volta creano quegli ambienti. Unendo le emozioni sperimentate “sul campo” a quelle teorizzate nei trattati di Alcuino, Tommaso d’Aquino, Jean Gerson e Thomas Hobbes, questo studio mette finalmente a disposizione un racconto nuovo e profondo della vita emotiva occidentale.
- Premessa all’edizione italiana
- Nota del traduttore
- Abbreviazioni e sigle
- 1. Le teorie antiche
- 2. Calorosità e freddezza
- 3. La terapia di Alcuino
- 4. Amore e tradimento
- 5. Tommaso e le passioni
- 6. Teatralità e sobrietà
- 7. La musica di Gerson
- 8. Disperazione e felicità
- 9. Hobbes e i movimenti
- Fonti e bibliografia
- Elenco delle figure
- Indice dei nomi, dei luoghi e delle parole di emozioni
Barbara H. Rosenwein è docente emerita della Loyola University di Chicago. Si è occupata di monachesimo cluniacense, di immunità monastiche e di esenzioni vescovili. È l’autrice di un manuale di storia medievale per le università americane – A Short History of the Middle Ages – ormai alla sua quarta edizione. Dalla fine degli anni Novanta dedica le sue ricerche alla storia delle emozioni e nel 2006 è uscito il suo Emotional Communities in the Early Middle Ages.
Source : Palgrave
Disaster, Death and the Emotions in the Shadow of the Apocalypse, 1400–1700, Palgrave, 2016
Editors: Spinks, Jennifer, Zika, Charles (Eds.)
In late medieval and early modern Europe, textual and visual records of disaster and mass death allow us to encounter the intense emotions generated through the religious, providential and apocalyptic frameworks that provided these events with meaning. This collection brings together historians, art historians, and literary specialists in a cross-disciplinary collection shaped by new developments in the history of emotions. It offers a rich range of analytical frameworks and case studies, from the emotional language of divine providence to individual and communal experiences of disaster. Geographically wide-ranging, the collection also analyses many different sorts of media: from letters and diaries to broadsheets and paintings. Through these and other historical records, the contributors examine how communities and individuals experienced, responded to, recorded and managed the emotional dynamics and trauma created by dramatic events like massacres, floods, fires, earthquakes and plagues.
Source : Vanderbilt University Press
Engaging the Emotions in Spanish Culture and History, Vanderbilt University Press, 2016
Editor(s): Luisa Elena Delgado, Pura Fernandez, Jo Labanyi
Rather than being properties of the individual self, emotions are socially produced and deployed in specific cultural contexts, as this collection documents with unusual richness. All the essays show emotions to be a form of thought and knowledge, and a major component of social life—including in the nineteenth century, which attempted to relegate them to a feminine intimate sphere.
The collection ranges across topics such as eighteenth-century sensibility, nineteenth-century concerns with the transmission of emotions, early twentieth-century cinematic affect, and the contemporary mobilization of political emotions including those regarding nonstate national identities. The complexities and effects of emotions are explored in a variety of forms—political rhetoric, literature, personal letters, medical writing, cinema, graphic art, soap opera, journalism, popular music, digital media—with attention paid to broader European and transatlantic implications.
Biography of Editor(s)
Luisa Elena Delgado is Professor of Spanish, Critical Theory, and Gender and Women’s Studies at the University of Illinois at Urbana-Champaign.
Pura Fernández is Research Professor in the Center for the Humanities and Social Sciences at Spain’s National Research Council.
Jo Labanyi is Professor of Spanish at New York University.
Source : OUP
Juvenal and the Satiric Emotions, Oxford University Press, 2015
As Keane shows, the satiric emotions are not only found in the author’s rhetorical performances, but they are also a major part of the human farrago that the Satires purport to treat. Juvenal’s poems explore the dynamic operation of emotions in society, drawing on diverse ancient literary, rhetorical, and philosophical sources. Each poem uniquely engages with different texts and ideas to reveal the unsettling powers of its emotional mode. Keane also analyzes the « emotional plot » of each book of Satires and the structural logic of the entire series with its wide range of subjects and settings. From his famous angry tirades to his more puzzling later meditations, Juvenal demonstrates an enduring interest in the relationship between feelings and moral judgment.
Source : OUP
Hope, Joy, and Affection in the Classical World, Oxford Univesity Press, 2016
The emotions have long been an interest for those studying ancient Greece and Rome. But while the last few decades have produced excellent studies of individual emotions and the different approaches to them by the major philosophical schools, the focus has been almost entirely on negative emotions. This might give the impression that the Greeks and Romans had little to say about positive emotion, something that would be misguided. As the chapters in this collection indicate, there are representations of positive emotions extending from archaic Greek poetry to Augustine, and in both philosophical works and literary genres as wide-ranging as lyric poetry, forensic oratory, comedy, didactic poetry, and the novel. Nor is the evidence uniform: while many of the literary representations give expression to positive emotion but also describe its loss, the philosophers offer a more optimistic assessment of the possibilities of attaining joy or contentment in this life.
The positive emotions show some of the same features that all emotions do. But unlike the negative emotions, which we are able to describe and analyze in great detail because of our preoccupation with them, positive emotions tend to be harder to articulate. Hence the interest of the present study, which considers how positive emotions are described, their relationship to other emotions, the ways in which they are provoked or upset by circumstances, how they complicate and enrich our relationships with other people, and which kinds of positive emotion we should seek to integrate. The ancient works have a great deal to say about all of these topics, and for that reason deserve more study, both for our understanding of antiquity and for our understanding of the positive emotions in general.
Introduction Ruth R. Caston and Robert A. Kaster
1. Douglas Cairns, Metaphors for Hope in Archaic and Classical Greek Poetry
2. Damien Nelis, Emotion in Vergil’s Georgics: Farming and the Politics of Hope
3. Laurel Fulkerson, ‘Torn between Hope and Despair’: Narrative Foreshadowing and Suspense in the Greek Novel
II. Joy and Happiness
4. Ruth R. Caston, The Irrepressibility of Joy in Roman Comedy
5. Michael C. J. Putnam, Horatius Felix
6. Margaret Graver, Anatomies of Joy: Seneca and the Gaudium Tradition
7. Christopher Gill, Positive Emotions in Stoicism: Are they Enough?
III. Fellow-feeling and Kindness
8. Ed Sanders, Generating Goodwill and Friendliness in Attic Forensic Oratory
9. David Armstrong, Utility and Affection in Epicurean Friendship: Philodemus On the Gods 3, On Property Management, and Horace, Sermones 2.6
10. Gillian Clark, Caritas: Augustine on Love and Fellow-feeling
11. Martha Nussbaum, ‘If You Could See This Heart’: Mozart’s Mercy
Edited by Ruth R. Caston, Associate Professor of Classical Studies, University of Michigan, and Robert A. Kaster, Kennedy Foundation Professor of Latin Language and Literature and Professor of Classics, Princeton University
Ruth R. Caston is an Associate Professor of Classical Studies at the University of Michigan and the author of Elegiac Passion: Jealousy in Roman Love Elegy.
Robert A. Kaster is the Kennedy Foundation Professor of Latin Language and Literature and Professor of Classics at Princeton University.
Voici un petit atelier de recherche et de discussion de réflexion sur les émotions dans une perspective d’histoire du monde, qui se tiendra vendredi le 18, à 14h, à l’UQAM…devotion-and-emotion-181116 :
Toivo, M. R. and J. Van Gent, eds. ‘Gender, Material Culture and Emotions in Scandinavian History’. Special Issue, Scandinavian Journal of History 41.3 (2016).
Gender, Material Culture and Emotions in Scandinavian History
Jacqueline Van Gent & Raisa Maria Toivo
Materiality, rhetoric and emotion in the Pietà
Religion and emotion
Raisa Maria Toivo
Embroidering women and turning men
Åsa Karlsson Sjögren
Eirinn Larsen & Vibeke Kieding Banik
Emotional causality in dynamistic Finnish–Karelian folk belief
Linnaeus’ tea cup
Jacqueline Van Gent
The botany of friendship and love
Books, dress, and emotions in the memoirs of the clergyman Johan Frosterus (1720–1809)
source : Franz Steiner Verlag
Ed Sanders (dir), Matthew Johncock (dir.), Emotion and Persuasion in Classical Antiquity, Stuttgart, Franz Steiner Verlag, 2016.
321 p., 12 b/w tables.
Appeal to emotion is a key technique of persuasion, ranked by Aristotle alongside logical reasoning and arguments from character. Although ancient philosophical discussions of it have been much researched, exploration of its practical use has focused largely on explicit appeals to a handful of emotions (anger, hatred, envy, pity) in 5th–4th century BCE Athenian courtroom oratory. This volume expands horizons: from an opening section focusing on so-far underexplored emotions and sub-genres of oratory in Classical Athens, its scope moves outwards generically, geographically, and chronologically through the « Greek East » to Rome.Key thematic links are: the role of emotion in the formation of community identity; persuasive strategies in situations of unequal power; and linguistic formulae and genre-specific emotional persuasion. Other recurring themes include performance (rather than arousal) of emotions, the choice between emotional and rational argumentation, the emotions of gods, and a concern with a secondary « audience »: the reader.
Voici un numéro de la revue indienne Samyukta, A Journal of Gender and Culture fort intéressant, paru cet été, pour celles et ceux qui souhaitent élargir leurs façons de penser l’émotion en allant voir ce qu’en pensent Indiens et indianistes, spécialistes de la culture
Le site est un peu instable, il faut cliquer 2 fois pour accéder au contenu…
Guest editorial by Sneja Gunew
Is there an Indian Way of Reading Emotions? Trs Sharma
Decolonizing Empathy: Thinking Affect Transnationally Carolyn Pedwell
Body-sense and the Somatic Markers: Emotions in Consciousness Sangeetha Menon
Flows of Feeling Vilashini Cooppan
What does Sanskrit Aesthetics Offer the Contemporary Novel? Nikhil Govind
Revolutionary Joy / Infectious Feeling Dina Al-Kassim
The Violence of Caste and Sexuality : P. Sivakami Kiran Keshavamurthy
The Scene of Humiliation V. Sanil
Extinction Affect and the Case of the Polar Bear Margery Fee
Expressing Body, Experience of Emotion B. Hariharan
Sahrudaya – A Resonant Heart J. Sreenivasha Murthy
Aesthetic Sensibility – An Indian Perspective V. S. Sharma
Presencing Emotions and Absenting Bodies ? A Glance Back Priya V.